{"id":1147,"date":"2015-07-01T19:30:11","date_gmt":"2015-07-01T16:30:11","guid":{"rendered":"http:\/\/insanveinsan.org\/?page_id=1147"},"modified":"2019-01-30T13:50:01","modified_gmt":"2019-01-30T11:50:01","slug":"sayi-5-yaz-2015","status":"publish","type":"page","link":"https:\/\/www.insanveinsan.org\/en\/sayi-5-yaz-2015\/","title":{"rendered":"Issue 5, Summer 2015"},"content":{"rendered":"<p><\/p>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><span style=\"color: default; font: 15px Trajan pro,arial,sans-serift;\">Say\u0131 5, Yaz 2015<\/span><\/td>\n<td style=\"text-align: right; border-bottom: 1px dashed gray; margin-top: -4%; margin-bottom: -0.8%;\">ISSN:\u00a02148-7537<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td width=\"85%\"><span style=\"color: default; font: 15px Trajan pro,arial,sans-serift;\">Makaleler<br \/>\nArticles<br \/>\n<\/span><\/td>\n<td width=\"15%\"><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><span style=\"color: default; font: 17px Trajan pro,arial,sans-serift;\">\u00d6mer L\u00fctfi Barkan<\/span><br \/>\n<a title=\"\u0130stila Devirlerinin Kolonizat\u00f6r T\u00fcrk Dervi\u015fleri ve Zaviyeler\" href=\"http:\/\/insanveinsan.org\/en\/istila-devirlerinin-kolonizator-turk-dervisleri-ve-Zaviyeler\/\"><span style=\"text-decoration: none; font: italic 17px minion pro,arial,sans-serif;\">\u0130stila Devirlerinin Kolonizat\u00f6r T\u00fcrk Dervi\u015fleri ve Zaviyeler<\/span><\/a><br \/>\n<a title=\"The Colonizer Turkish Dervishes and Zawiyas During Conquest Periods\" href=\"http:\/\/insanveinsan.org\/en\/istila-devirlerinin-kolonizator-turk-dervisleri-ve-Zaviyeler\/\"> <span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 17px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">The Colonizer Turkish Dervishes and Zawiyas During Conquest Periods<\/span><\/a><\/td>\n<td style=\"text-align: right; vertical-align: middle;\" bgcolor=\"transparent\"><a title=\"\u0130stila Devirlerinin Kolonizat\u00f6r T\u00fcrk Dervi\u015fleri ve Zaviyeler\" href=\"http:\/\/insanveinsan.org\/en\/istila-devirlerinin-kolonizator-turk-dervisleri-ve-Zaviyeler\/\"><span style=\"color: default; font: 38px Trajan pro,arial,sans-serift;\">5<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><span style=\"color: default; font: 17px Trajan pro,arial,sans-serift;\">Ahmet G\u00fcven<\/span><br \/>\n<a title=\"Premodern\u2019den Postmodern\u2019e Benli\u011fin ve Kutsal\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Narsisist Benli\u011fin Kutsal Alg\u0131s\u0131\" href=\"http:\/\/insanveinsan.org\/en\/premodernden-postmoderne-benligin-ve-kutsalin-donusumu-narsisist-benligin-kutsal-algisi\"><span style=\"text-decoration: none; font: italic 17px minion pro,arial,sans-serif;\">Premodern\u2019den Postmodern\u2019e Benli\u011fin ve Kutsal\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Narsisist Benli\u011fin Kutsal Alg\u0131s\u0131<\/span><\/a><br \/>\n<a title=\"Transformation of Knowledge and Sacred from Premodern to Postmodern: The Sacred Perception of Narcissist Self\" href=\"http:\/\/insanveinsan.org\/en\/premodernden-postmoderne-benligin-ve-kutsalin-donusumu-narsisist-benligin-kutsal-algisi\"> <span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 17px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Transformation of Knowledge and Sacred from Premodern to Postmodern: The Sacred Perception of Narcissist Self<\/span><\/a><\/td>\n<td style=\"text-align: right; vertical-align: middle;\" bgcolor=\"transparent\"><a title=\"Premodern\u2019den Postmodern\u2019e Benli\u011fin ve Kutsal\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Narsisist Benli\u011fin Kutsal Alg\u0131s\u0131\" href=\"http:\/\/insanveinsan.org\/en\/premodernden-postmoderne-benligin-ve-kutsalin-donusumu-narsisist-benligin-kutsal-algisi\"><span style=\"color: default; font: 38px Trajan pro,arial,sans-serift;\">38<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><span style=\"color: default; font: 17px Trajan pro,arial,sans-serift;\">Bu\u011fra Kardan<\/span><br \/>\n<a title=\"Haber Eti\u011fi ve Bir Siyasi Haber \u0130ncelemesi\" href=\"http:\/\/insanveinsan.org\/en\/haber-etigi-ve-bir-siyasi-haber-incelemesi\/\"><span style=\"text-decoration: none; font: italic 17px minion pro,arial,sans-serif;\">Haber Eti\u011fi ve Bir Siyasi Haber \u0130ncelemesi<\/span><\/a><br \/>\n<a title=\"News Ethics and An Analysis of a Political News\" href=\"http:\/\/insanveinsan.org\/en\/haber-etigi-ve-bir-siyasi-haber-incelemesi\/\"> <span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 17px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">News Ethics and An Analysis of a Political News<\/span><\/a><\/td>\n<td style=\"text-align: right; vertical-align: middle;\" bgcolor=\"transparent\"><a title=\"Haber Eti\u011fi ve Bir Siyasi Haber \u0130ncelemesi\" href=\"http:\/\/insanveinsan.org\/en\/haber-etigi-ve-bir-siyasi-haber-incelemesi\/\"><span style=\"color: default; font: 38px Trajan pro,arial,sans-serift;\">55<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><span style=\"color: default; font: 17px Trajan pro,arial,sans-serift;\">Murat Sat\u0131c\u0131<\/span><br \/>\n<a title=\"Moral \u00d6zneden Yurtta\u015fa: Kant\u2019\u0131n Pratik Felsefesinde \u00d6znenin Evrimi\" href=\"http:\/\/insanveinsan.org\/en\/moral-ozneden-yurttasa-kantin-pratik-felsefesinde-oznenin-evrimi\/\"><span style=\"text-decoration: none; font: italic 17px minion pro,arial,sans-serif;\">Moral \u00d6zneden Yurtta\u015fa: Kant\u2019\u0131n Pratik Felsefesinde \u00d6znenin Evrimi<\/span><\/a><br \/>\n<a title=\"From Moral Subject to Citizen: Evolution of the Subject in Kant\u2019s Practical Philosophy\" href=\"http:\/\/insanveinsan.org\/en\/moral-ozneden-yurttasa-kantin-pratik-felsefesinde-oznenin-evrimi\/\"> <span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 17px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">From Moral Subject to Citizen: Evolution of the Subject in Kant\u2019s Practical Philosophy<\/span><\/a><\/td>\n<td style=\"text-align: right; vertical-align: middle;\" bgcolor=\"transparent\"><a title=\"Moral \u00d6zneden Yurtta\u015fa: Kant\u2019\u0131n Pratik Felsefesinde \u00d6znenin Evrimi\" href=\"http:\/\/insanveinsan.org\/en\/moral-ozneden-yurttasa-kantin-pratik-felsefesinde-oznenin-evrimi\/\"><span style=\"color: default; font: 38px Trajan pro,arial,sans-serift;\">70<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><span style=\"color: default; font: 15px Trajan pro,arial,sans-serift;\">\u0130nsan Haklar\u0131 Kitapl\u0131\u011f\u0131<br \/>\nHuman Rights Library<\/span><\/td>\n<td style=\"text-align: center; vertical-align: middle;\" bgcolor=\"transparent\"><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><a title=\"Cebri veya Mecburi \u00c7al\u0131\u015ft\u0131rmaya ili\u015fkin S\u00f6zle\u015fme (No: 29)\" href=\"http:\/\/insanveinsan.org\/en\/cebri-veya-mecburi-calistirmaya-iliskin-sozlesme-no-29\"><span style=\"text-decoration: none; font: italic 17px minion pro,arial,sans-serif;\">Cebri veya Mecburi \u00c7al\u0131\u015ft\u0131rmaya ili\u015fkin S\u00f6zle\u015fme (No: 29)<\/span><\/a><\/td>\n<td style=\"text-align: right; vertical-align: middle;\" bgcolor=\"transparent\"><a title=\"Cebri veya Mecburi \u00c7al\u0131\u015ft\u0131rmaya ili\u015fkin S\u00f6zle\u015fme (No: 29)\" href=\"http:\/\/insanveinsan.org\/en\/cebri-veya-mecburi-calistirmaya-iliskin-sozlesme-no-29\"><span style=\"color: default; font: 38px Trajan pro,arial,sans-serift;\">82<\/span><\/a><\/td>\n<\/tr>\n<tr>\n<td bgcolor=\"transparent\" width=\"85%\"><a title=\"Convention Concerning Forced or Compulsory Labour (No: 29)\" href=\"http:\/\/insanveinsan.org\/en\/convention-concerning-forced-or-compulsory-labour-no-29\"><span style=\"text-decoration: none; font: italic 17px minion pro,arial,sans-serif;\">Convention Concerning Forced or Compulsory Labour (No: 29)<\/span><\/a><\/td>\n<td style=\"text-align: right; vertical-align: middle;\" bgcolor=\"transparent\"><a title=\"Convention Concerning Forced or Compulsory Labour (No: 29)\" href=\"http:\/\/insanveinsan.org\/en\/convention-concerning-forced-or-compulsory-labour-no-29\"><span style=\"color: default; font: 38px Trajan pro,arial,sans-serift;\">92<\/span><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"..\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Year 2, Issue 5, Summer 2015<br \/>\nTam metin \/ Full text<\/span><\/p>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/span><\/p>\n<div style=\"width: 240px;\">\n <span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/p>\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-eye\" aria-hidden=\"true\"><\/i><\/span><\/div>\n<p> <span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/p>\n<div style=\"float: left; width: 50px;\">[post-views]<\/div>\n<p><\/span><\/p>\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-download\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 150px;\"><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><div class=\"sdm_download_count\"><span class=\"sdm_count_number\">1163<\/span><span class=\"sdm_count_string\"> Downloads<\/span><\/div><\/span><\/div>\n<p> <br style=\"clear: left;\" \/>\n<\/div>\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/www.insanveinsan.org\/?sdm_process_download=1&download_id=2053\" class=\"sdm_download grey\" title=\"Issue 5Say\u0131 5\" target=&quot;_blank&quot;>Download Now!<\/a><\/div><\/div>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Say\u0131 5, Yaz 2015 ISSN:\u00a02148-7537 Makaleler Articles \u00d6mer L\u00fctfi Barkan \u0130stila Devirlerinin Kolonizat\u00f6r T\u00fcrk Dervi\u015fleri ve Zaviyeler The Colonizer Turkish Dervishes and Zawiyas During Conquest Periods 5 Ahmet G\u00fcven Premodern\u2019den Postmodern\u2019e Benli\u011fin ve Kutsal\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Narsisist Benli\u011fin Kutsal Alg\u0131s\u0131 Transformation of Knowledge and Sacred from Premodern to Postmodern: The Sacred Perception of Narcissist Self 38 &hellip; <a href=\"https:\/\/www.insanveinsan.org\/en\/sayi-5-yaz-2015\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Issue 5, Summer 2015<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1147","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/pages\/1147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=1147"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/pages\/1147\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=1147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}