{"id":1374,"date":"2016-01-07T11:34:18","date_gmt":"2016-01-07T09:34:18","guid":{"rendered":"http:\/\/insanveinsan.org\/?p=1374"},"modified":"2018-04-09T22:54:11","modified_gmt":"2018-04-09T19:54:11","slug":"kentteki-yabancilarin-sosyal-medya-araciligiyla-bir-araya-gelisi-mugla-itiraf-adli-facebook-sayfasi-uzerine-bir-ornek-olay-analizi","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/kentteki-yabancilarin-sosyal-medya-araciligiyla-bir-araya-gelisi-mugla-itiraf-adli-facebook-sayfasi-uzerine-bir-ornek-olay-analizi\/","title":{"rendered":"Strangers in the City Coming Together through Social Media: A Case Study Analysis on \u201cMu\u011fla Confession\u201d Facebook Page"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><strong>Abstract: <\/strong> Social media, one of the most widespread communication channels of today, brings together millions of people every day. What (which message) do the strangers who come together through social media convey to each other by remaining stranger (without revealing their identity)? What kind of impacts do social media usage have on people\u2019s lives? The study seeks answers to this question and it aims to make contribution to social media studies. In this context the sample chosen for the study is the \u201cMu\u011fla Confessions\u201d page which is active since 2013 on Facebook site and has 15.094 followers on the 3rd of November, 2014. In the paper the messages shared on the page between the given dates has been examined and categorised according to their sharing traffic. Accordingly the most frequent sharings are complaints, expectation and decipher. Theoretical framework of the study is provided by Zygmunt Baumann\u2019s humane relations theory and Huizinga\u2019s game theory.<\/p>\n<p style=\"text-align: justify;\"><strong>Keywords: <\/strong> Confession, Social media, Fake encounter, Facebook, Game theory.<\/p>\n<h1>\n Kentteki Yabanc\u0131lar\u0131n Sosyal Medya Arac\u0131l\u0131\u011f\u0131yla Bir Araya Geli\u015fi: \u201cMu\u011fla \u0130tiraf\u201d adl\u0131 Facebook Sayfas\u0131 \u00dczerine Bir \u00d6rnek Olay Analizi<\/h1>\n<p style=\"text-align: justify;\"><strong>\u00d6zet: <\/strong><br \/>\n G\u00fcn\u00fcm\u00fcz\u00fcn en yayg\u0131n ileti\u015fim kanallar\u0131ndan biri olan sosyal medya, her g\u00fcn milyonlarca insan\u0131 bir araya getirmektedir. Sosyal medya arac\u0131l\u0131\u011f\u0131yla, bir araya gelen \u201cyabanc\u0131lar\u201d, yabanc\u0131 kalarak (kimli\u011fini de\u015fifre etmeden) birbirlerine \u201cne\u201dyi (hangi mesaj\u0131) iletir? Sosyal medya kullan\u0131m\u0131n\u0131n insani ili\u015fkiler \u00fczerinde ne gibi bir etkisi var? Bu sorular\u0131n yan\u0131t\u0131n\u0131 arayan \u00e7al\u0131\u015fman\u0131n, ayn\u0131 zamanda sosyal medya \u00e7al\u0131\u015fmalar\u0131na katk\u0131 sa\u011flama amac\u0131 da bulunmaktad\u0131r. Bu ba\u011flamda \u00e7al\u0131\u015fma i\u00e7in se\u00e7ilen \u00f6rneklem, facebook sitesinde yer alarak 2013 y\u0131l\u0131ndan g\u00fcn\u00fcm\u00fcze dek aktif olarak kullan\u0131lan ve 3 Kas\u0131m 2014\u2019te 15.094 takip\u00e7isi bulunan \u201cMu\u011fla \u0130tiraf\u201d isimli sayfad\u0131r. \u00c7al\u0131\u015fmada, belirtilen tarihler aras\u0131nda, sayfada payla\u015f\u0131lan g\u00f6nderiler incelenmi\u015f ve payla\u015f\u0131m yo\u011funluklar\u0131na g\u00f6re kategorile\u015ftirilmi\u015ftir. Buna g\u00f6re en yo\u011fun payla\u015f\u0131mlar, \u015fikayet, beklenti ve de\u015fifre odakl\u0131 olmu\u015ftur. \u00c7al\u0131\u015fman\u0131n teorik \u00e7er\u00e7evesini ise Zygmunt Baumann\u2019\u0131n insani ili\u015fkiler yakla\u015f\u0131m\u0131 ve Huizinga\u2019n\u0131n oyun teorisi olu\u015fturmu\u015ftur.<\/p>\n<p style=\"text-align: justify;\"><strong>Anahtar kelimeler: <\/strong>\u0130tiraf, Sosyal Medya, Sahte Kar\u015f\u0131la\u015fma, Facebook, Oyun Teorisi.<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>P\u0131nar BAYRAM<\/p>\n<hr \/>\n<p><a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.280009\">DOI: 10.29224\/insanveinsan.280009<\/a><\/p>\n<hr \/>\n<p><a title=\"Issue 7, Winter 2016\" href=\"http:\/\/insanveinsan.org\/en\/sayi-7-kis-2016\/\">Issue 7, Winter 2016<\/a><\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"http:\/\/insanveinsan.org\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\nTam metin \/ Full text<br \/>\n(Turkish)<\/p>\n<p><a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/p>\n<div style=\"width: 230px;\">\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-eye\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 45px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-download\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 145px;\">[sdm-download-counter id=\"2029\"]<\/div>\n<p> <br style=\"clear: left;\" \/>\n<\/div>\n[sdm_download id=\"2029\" fancy=\"0\" new_window=\"1\" color=\"grey\"]\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-1374","post","type-post","status-publish","format-standard","hentry","category-sayi-7-kis-2016"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/1374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=1374"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/1374\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=1374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=1374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=1374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}