{"id":1690,"date":"2016-10-18T16:36:42","date_gmt":"2016-10-18T13:36:42","guid":{"rendered":"http:\/\/insanveinsan.org\/?p=1690"},"modified":"2018-04-09T21:58:53","modified_gmt":"2018-04-09T18:58:53","slug":"antik-yunan-siyasal-dusunusunde-insan-dogasi-ve-toplum-anlayisi-platon-ve-aristoteles","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/antik-yunan-siyasal-dusunusunde-insan-dogasi-ve-toplum-anlayisi-platon-ve-aristoteles\/","title":{"rendered":"Human Nature and the Notion of Society in Ancient Greek Political Thought: Plato and Aristotle"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><strong>Abstract: <\/strong> This study focuses on the human nature and social understanding of Plato and Aristotle. The way how these two philosophers explain the human nature and society and the place of the interferences of human nation and society in their understanding of management in the political theories is discussed. Accordingly, Plato and Aristotle agree on the notion that people have certain characteristics inherently. Similarly, they defend the same point of view about people who are born with certain talents and about the necessity of developing these talents by education they receive. On the other hand, both philosophers has the same way of raising awareness in the society. Both Plato and Aristotle believe that it is hard to live in the society as people are not self-sufficient living-things and they always need others. Having a look at the differences between Plato and Aristotle, Aristotle does not talk about the world of ideas assumed by Plato. In addition, he says that every person has a goal inside to perform the best. Thus, he gets the idea that the state established by gathered people is a good state. Plato thinks that people should do work and receive education according to their background in the state model according to him, while Aristotle believes that some people should become administrators as they can directly predict everything with their innate intelligence and some people should become administrated as they have innate physical strength.<\/p>\n<p style=\"text-align: justify;\"><strong>Keywords: <\/strong> Platon, Aristotle, Human, Human nature, Society, State, Government.<\/p>\n<h1> Antik Yunan Siyasal D\u00fc\u015f\u00fcn\u00fc\u015f\u00fcnde \u0130nsan Do\u011fas\u0131 ve Toplum Anlay\u0131\u015f\u0131: Platon ve Aristoteles <\/h1>\n<p style=\"text-align: justify;\"><strong>\u00d6zet: <\/strong> Bu \u00e7al\u0131\u015fma Platon ve Aristoteles\u2019in insan do\u011fas\u0131 ve toplum anlay\u0131\u015f\u0131na odaklanmaktad\u0131r. Bu iki d\u00fc\u015f\u00fcn\u00fcr\u00fcn insan do\u011fas\u0131n\u0131 ve toplumu nas\u0131l a\u00e7\u0131klad\u0131klar\u0131na de\u011finip, onlar\u0131n siyaset teorilerindeki y\u00f6netim anlay\u0131\u015flar\u0131nda insan do\u011fas\u0131 ve topluma dair \u00e7\u0131kar\u0131mlar\u0131n\u0131n yerinin ne oldu\u011fu tart\u0131\u015f\u0131lmaktad\u0131r. Buna g\u00f6re Platon ve Aristoteles insanlar\u0131n do\u011falar\u0131 gere\u011fi belli \u00f6zelliklere sahip oldu\u011fu anlay\u0131\u015f\u0131nda ortakla\u015fmaktad\u0131rlar. Ayn\u0131 \u015fekilde ikisi de insanlar\u0131n do\u011fu\u015ftan getirmi\u015f oldu\u011fu baz\u0131 yetenekler oldu\u011funa ve bu yeteneklerin insanlar\u0131n alm\u0131\u015f olduklar\u0131 e\u011fitimle geli\u015ftirilmesi gerekti\u011fi fikrinde ayn\u0131 noktada bulunmaktad\u0131rlar. Di\u011fer taraftan iki d\u00fc\u015f\u00fcn\u00fcr\u00fcnde toplumu gerek\u00e7elendirme bi\u00e7imleri ayn\u0131d\u0131r. Hem Platon hem de Aristoteles, insanlar\u0131n kendilerine yeten bir varl\u0131k olmamalar\u0131ndan ve bir ba\u015fkas\u0131na gereksinim duymalar\u0131ndan dolay\u0131 toplum i\u00e7inde ya\u015famak zorunda olduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Platon ve Aristoteles aras\u0131ndaki farkl\u0131l\u0131klara bak\u0131lacak olursa; Aristoteles, Platon\u2019un varsayd\u0131\u011f\u0131 idealar d\u00fcnyas\u0131ndan bahsetmez. Ayr\u0131ca her insan\u0131n kendi i\u00e7inde onu en iyiyi ger\u00e7ekle\u015ftirmeye g\u00f6t\u00fcren bir ere\u011finin oldu\u011funu s\u00f6yler. B\u00f6ylece insanlar\u0131n bir araya getirip kurduklar\u0131 devletin de iyi bir devlet oldu\u011fu fikrine ula\u015f\u0131r. Platon kendi d\u00fc\u015f\u00fcnm\u00fc\u015f oldu\u011fu devlet modelinde insanlar\u0131n mayalar\u0131na g\u00f6re toplumda i\u015f yapmalar\u0131 ve e\u011fitim almalar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken, Aristoteles, do\u011frudan baz\u0131 insanlar\u0131n do\u011fu\u015ftan akl\u0131yla her \u015feyi sezebilen bir varl\u0131k oldu\u011fu i\u00e7in y\u00f6netici, baz\u0131lar\u0131n\u0131n ise do\u011fu\u015ftan bedensel kuvvetlerinin olmas\u0131 nedeniyle y\u00f6netilen olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr.<\/p>\n<p style=\"text-align: justify;\"><strong>Anahtar kelimeler: <\/strong> Platon, Aristoteles, \u0130nsan, \u0130nsan do\u011fas\u0131, Toplum, Devlet, Y\u00f6netim.<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Olkan SENEMO\u011eLU<\/p>\n<hr \/>\n<p><a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.280022\">DOI: 10.29224\/insanveinsan.280022<\/a><\/p>\n<hr \/>\n<p><a title=\"Issue 10, Fall 2016\" href=\"http:\/\/insanveinsan.org\/en\/sayi-10-guz-2016\/\">Year 3, Issue 10, Fall 2016<\/a><\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"http:\/\/insanveinsan.org\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\nTam metin \/ Full text<br \/>\n(Turkish)<\/p>\n<p><a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/p>\n<div style=\"width: 230px;\">\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-eye\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 45px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-download\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 145px;\">[sdm-download-counter id=\"2047\"]<\/div>\n<p> <br style=\"clear: left;\" \/>\n<\/div>\n[sdm_download id=\"2047\" fancy=\"0\" new_window=\"1\" color=\"grey\"]\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-1690","post","type-post","status-publish","format-standard","hentry","category-sayi-10-guz-2016"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/1690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=1690"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/1690\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=1690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=1690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=1690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}