{"id":2328,"date":"2017-04-15T02:33:39","date_gmt":"2017-04-14T23:33:39","guid":{"rendered":"http:\/\/insanveinsan.org\/?p=2328"},"modified":"2018-04-09T21:22:38","modified_gmt":"2018-04-09T18:22:38","slug":"tuketim-tuketim-toplumu-ve-tuketim-kulturu-karsilastirmali-bir-analiz","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/tuketim-tuketim-toplumu-ve-tuketim-kulturu-karsilastirmali-bir-analiz\/","title":{"rendered":"Consumption, Consumption Society and Consumption Culture: A Comparative Analysis"},"content":{"rendered":"

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Abstract: <\/strong> This paper centres on the notions of consumption, consumption society and consumption culture. It seeks to present a comparative analysis by addressing the ways these notions have been defined in the literature. The paper moreover focuses on the contemporary meanings of these notions, with a prior focus on the consumption phenomenon. In this context, the manipulation of needs thesis, the society of spectacle theory, the claim that advertisement is a means to boost consumption and the notion that consumption is not related to the amount of purchased goods are tackled in this work. Based upon a comparative analysis, which addresses the social, cultural and economic dimensions of the consumption phenomenon, it touches upon the notion that the mere purchase of goods and their mere consumption in proportion to a person\u2019s needs does not automatically qualify people as consumers. It focuses on the point that in consumption society consumption does not accrue out of a need anymore; instead consumption itself becomes the need in consumption society. Consequently, people realize themselves not anymore by producing culture, but by being merely added to the very objects of \u201cconsumption culture\u201d. As such, this paper argues that our age largely corresponds to an age dominated by consumption culture. Through consumption, the individual ceases to produce expressions relating to its culture. On the contrary, the commodity of consumption itself becomes the image and communication vehicle of the individual. The study thereby seeks to demonstrate the extent to which consumption culture has spread its very own culture into all areas of life.<\/p>\n

Keywords: <\/strong> Consumption, Consumption Culture, Consumption Society, Individual, Baudrillard.<\/p>\n

T\u00fcketim, T\u00fcketim Toplumu ve T\u00fcketim K\u00fclt\u00fcr\u00fc: Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Bir Analiz <\/h1>\n

\u00d6zet: <\/strong> Bu makale, t\u00fcketim, t\u00fcketim toplumu ve t\u00fcketim k\u00fclt\u00fcr\u00fc kavramlar\u0131na odaklanmak\u00actad\u0131r. Bu kavramlar\u0131n literat\u00fcrde nas\u0131l tan\u0131mland\u0131\u011f\u0131na de\u011finerek, kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir analizi\u00acni sunmay\u0131 ama\u00e7lamaktad\u0131r. Ayr\u0131ca bu makalede t\u00fcketim olgusu ba\u015fta olmak \u00fczere, t\u00fcketim toplumu ve t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn g\u00fcn\u00fcm\u00fczde ne ifade etti\u011fine odaklan\u0131lmaktad\u0131r. Bu ba\u011flamda ihtiya\u00e7lar\u0131n manip\u00fclasyonu tezi, g\u00f6steri toplumu kuram\u0131, reklam\u0131n bir t\u00fcketim propagandas\u0131 oldu\u011fu y\u00f6n\u00fcndeki iddia ve t\u00fcketimin fazla \u00fcr\u00fcne sahip olmayla herhangi bir ba\u011flant\u0131s\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcren d\u00fc\u015f\u00fcnce ele al\u0131nmaktad\u0131r. T\u00fcketim olgusunun iktisadi, sosyal ve k\u00fclt\u00fcrel olmak \u00fczere \u00e7e\u015fitli boyutlar\u0131n\u0131 ele alan literat\u00fcr\u00fcn kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir analizi \u00fczerine kurulan bu \u00e7al\u0131\u015fmada, sadece bir \u015feyler sat\u0131n alman\u0131n insanlar\u0131 t\u00fcketici yapmad\u0131\u011f\u0131na, insan\u0131n ihti\u00acyac\u0131na tekab\u00fcl eden nesneleri t\u00fcketmesinin onu t\u00fcketiciye d\u00f6n\u00fc\u015ft\u00fcrmedi\u011fine de\u011finilmektedir. T\u00fcketim toplumunda, t\u00fcketimin art\u0131k ihtiya\u00e7tan dolay\u0131 ger\u00e7ekle\u015fmedi\u011fine aksine bizzat t\u00fcketi\u00acmin kendisinin bir ihtiya\u00e7 haline geldi\u011fine odaklan\u0131lmaktad\u0131r. B\u00f6yle oldu\u011fu i\u00e7in de insanlar\u0131n art\u0131k k\u00fclt\u00fcr yaratmad\u0131klar\u0131na \u201ct\u00fcketim k\u00fclt\u00fcr\u00fc\u201dn\u00fcn nesnelerine eklemlenerek kendilerini var ettiklerine dikkat \u00e7ekilmektedir. Bu do\u011frultuda genel olarak \u00e7a\u011f\u0131m\u0131z\u0131n art\u0131k t\u00fcketim k\u00fclt\u00fcr\u00fc\u00acn\u00fcn h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir \u00e7a\u011f oldu\u011fu iddia edilmektedir. Bireyin art\u0131k t\u00fcketimle, k\u00fclt\u00fcr\u00fcne dair bir ifade bi\u00e7imi ortaya koymad\u0131\u011f\u0131 tam tersine art\u0131k t\u00fcketim nesnesinin kendisinin birey i\u00e7in bir imaj ve mesaj iletimi halini alm\u0131\u015f oldu\u011fu tart\u0131\u015f\u0131lmaktad\u0131r. Bu anlamda t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn, kendi k\u00fclt\u00fcr\u00fcn\u00fc her yere sirayet ettirmi\u015f oldu\u011fu g\u00f6sterilmektedir.<\/p>\n

Anahtar kelimeler: <\/strong> T\u00fcketim, T\u00fcketim k\u00fclt\u00fcr\u00fc, T\u00fcketim toplumu, Birey, Baudrillard.<\/p>\n

<\/p>","protected":false},"excerpt":{"rendered":"

Olkan Senemo\u011flu<\/p>\n

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DOI: 10.29224\/insanveinsan.313030<\/a><\/p>\n

\n

Year 4, Issue 12, Spring 2017<\/a><\/p>\n

\n

\"\"
\nTam metin \/ Full text
\n(Turkish)<\/p>\n

\"Creative<\/a>
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/p>\n

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