{"id":2424,"date":"2017-07-15T03:55:54","date_gmt":"2017-07-15T00:55:54","guid":{"rendered":"http:\/\/insanveinsan.org\/?p=2424"},"modified":"2018-04-09T19:24:02","modified_gmt":"2018-04-09T16:24:02","slug":"modern-kulturde-kentten-kacmanin-ve-uzaklara-gitmenin-sosyolojisi","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/modern-kulturde-kentten-kacmanin-ve-uzaklara-gitmenin-sosyolojisi\/","title":{"rendered":"The Sociology of Escaping from the City and Going far away in the Modern Culture"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><strong>Abstract: <\/strong> This article focuses on the nature that has turned into a kind of salvation recipe in recent years through bodily, temporal and spatial experiences. The modern individual who once desired urban-style life now gets bored of it and embarks on new quests. Today the centre of the orientation is nature. In this sense, it is high time to debate the story of returning that take places on distant geographies because the expectations of those who migrated to big cities with dreams have been tested, then they had disappointments and once left villages started to be missed again after years. In this context, the nature and province as the place of past and memory are conceived as untouched and intact and as an absolute antithesis of the city. The main question that rises here is whether or not the virgin and purified nature is excluded by the modern society figuration that centralises the urbanisation. In other words, is escaping to the nature or returning the province a permanent solution or temporary solace? All these ambivalent questions constitute the framework of this study. <\/p>\n<p style=\"text-align: justify;\"><strong>Keywords: <\/strong> Modernity, Culture, Nature, City, Escape.<\/p>\n<h1> Modern K\u00fclt\u00fcrde Kentten Ka\u00e7man\u0131n ve Uzaklara Gitmenin Sosyolojisi <\/h1>\n<p style=\"text-align: justify;\"><strong>\u00d6z: <\/strong> Bu makale bir t\u00fcr kurtulu\u015f re\u00e7etesine d\u00f6nen do\u011faya bedensel, zamansal ve mek\u00e2nsal deneyimler \u00fczerinden odaklanmaktad\u0131r. \u00d6nceleri kent tarz\u0131 ya\u015fam\u0131 arzulayan modern birey art\u0131k kentten s\u0131k\u0131lm\u0131\u015f ve yeni aray\u0131\u015flar i\u00e7ine girmi\u015ftir. Bug\u00fcn bu y\u00f6nelimin merkezi do\u011fad\u0131r. Bu a\u00e7\u0131dan uzak co\u011frafyalar \u00fczerinde cereyan eden geri d\u00f6n\u00fc\u015f hik\u00e2yesini tart\u0131\u015fman\u0131n tam vaktidir. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck kentlere b\u00fcy\u00fck hayallerle g\u00f6\u00e7 edenlerin beklentileri imtihan edilmi\u015f, d\u00fc\u015f k\u0131r\u0131kl\u0131klar\u0131 ya\u015fanm\u0131\u015f ve y\u0131llar sonra terkedilen eski k\u00f6yler yeniden \u00f6zlenmeye ba\u015flanm\u0131\u015ft\u0131r. Bu ba\u011flamda mazi ve hat\u0131ra mek\u00e2n\u0131 olarak do\u011fa ve ta\u015fra el de\u011fmemi\u015f ve bozulmam\u0131\u015f olarak tasavvur edilmi\u015f ve kentin mutlak bir antitezi olarak benimsenmi\u015ftir. Burada beliren ana soru bakir ve ar\u0131nm\u0131\u015f do\u011fan\u0131n kentle\u015fmeyi merkezile\u015ftiren modern toplum fig\u00fcrasyonu taraf\u0131ndan kapsam d\u0131\u015f\u0131 tutulup tutulmad\u0131\u011f\u0131d\u0131r. Ba\u015fka bir deyi\u015fle, kentte bunalan modern birey i\u00e7in do\u011faya ka\u00e7\u0131\u015f ya da ta\u015fraya d\u00f6n\u00fc\u015f kal\u0131c\u0131 bir \u00e7\u00f6z\u00fcm m\u00fc yoksa ge\u00e7ici bir avuntu mudur? T\u00fcm bu ikircikli sorunsallar bu \u00e7al\u0131\u015fman\u0131n \u00e7er\u00e7evesini olu\u015fturmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><strong>Anahtar kelimeler: <\/strong> Modernite, K\u00fclt\u00fcr, Do\u011fa, Kent, Ka\u00e7\u0131\u015f<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Serta\u00e7 Timur Demir<\/p>\n<hr \/>\n<p><a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.315580\">DOI: 10.29224\/insanveinsan.315580<\/a><\/p>\n<hr \/>\n<p><a title=\"Issue 13, Summer 2017\" href=\"http:\/\/insanveinsan.org\/en\/sayi-13-yaz-2017\/\">Year 4, Issue 13, Summer 2017<\/a><\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"http:\/\/insanveinsan.org\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\nTam metin \/ Full text<br \/>\n(Turkish)<\/p>\n<p><a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/p>\n<div style=\"width: 230px;\">\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-eye\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 45px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-download\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 145px;\">[sdm-download-counter id=\"2416\"]<\/div>\n<p> <br style=\"clear: left;\" \/>\n<\/div>\n[sdm_download id=\"2416\" fancy=\"0\" new_window=\"1\" color=\"grey\"]\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2424","post","type-post","status-publish","format-standard","hentry","category-sayi-13-yaz-2017"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/2424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=2424"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/2424\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=2424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=2424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=2424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}