{"id":2480,"date":"2017-10-19T13:55:39","date_gmt":"2017-10-19T10:55:39","guid":{"rendered":"http:\/\/insanveinsan.org\/?p=2480"},"modified":"2018-04-09T18:14:47","modified_gmt":"2018-04-09T15:14:47","slug":"tek-tarafli-birliktelik-kommensalizm-karsilikli-fayda-birlikteligi-mutualizm-ve-asalaklik-parazitizm-ucgeninde-insan-doga-iliskileri","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/tek-tarafli-birliktelik-kommensalizm-karsilikli-fayda-birlikteligi-mutualizm-ve-asalaklik-parazitizm-ucgeninde-insan-doga-iliskileri\/","title":{"rendered":"Human-Nature Relationships within the Triangle of Commensalism, Mutualism and Parasitism"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><strong>Abstract: <\/strong> There are various types of symbiotic interactions among living beings in non-human nature. While sometimes these interactions are for the benefit of both organisms in a relationship, sometimes one of the organisms in a relationship suffers. All of these relationships in general, are called symbiosis. Symbiosis is seen in three different ways which are commensalism, mutualism and parasitism. This study readdresses human-nature relationships within the context of mutualism without eliminating the bridges between logos and nous in onto-epistemic respect. The conception which does not understand the nous-logos dialect on the journey from nous to logos axis seeks for a solution to the ecological crisis by means of absolute mechanical solutions such as reducing amount of carbon in the atmosphere, use of home appliances consuming less energy etc. Though, such mechanical solution suggestions based on logos perception which lack nous, deepen the problem lasting for centuries rather than solving it. In our day, it is necessary to make the concept of from oneness to togetherness predominant in order for human-nature relationships not to lead further crisis. When togetherness from oneness or oneness from togetherness is understood, the path of togetherness will be cleared. The other, i.e. the nature will be noticed in this way, and communication through Ethics (moral) will be achieved.<\/p>\n<p style=\"text-align: justify;\"><strong>Keywords: <\/strong> Ecological crisis, Ethics, Human-nature relationships, Logos, Nous.<\/p>\n<h1> Tek Tarafl\u0131 Birliktelik (Kommensalizm), Kar\u015f\u0131l\u0131kl\u0131 Fayda Birlikteli\u011fi (Mutualizm) ve Asalakl\u0131k (Parazitizm) \u00dc\u00e7geninde \u0130nsan-Do\u011fa \u0130li\u015fkileri <\/h1>\n<p style=\"text-align: justify;\"><strong>\u00d6z: <\/strong> \u0130nsan d\u0131\u015f\u0131 do\u011fada, canl\u0131lar aras\u0131nda \u00e7e\u015fitli birliktelik t\u00fcrleri mevcuttur. Bu etkile\u015fimlerde, bazen ili\u015fki i\u00e7erisinde olan t\u00fcm canl\u0131lar fayda sa\u011flarken kimi zaman ise canl\u0131lardan birisinin yarar, di\u011ferinin zarar g\u00f6rd\u00fc\u011f\u00fc birliktelikler olmaktad\u0131r. T\u00fcm bu ili\u015fkilerin genel ad\u0131na birlikte (simbiyoz) ya\u015fam denilmektedir. Birlikte ya\u015fam tek tarafl\u0131 birliktelik (kommensalizm), kar\u015f\u0131l\u0131kl\u0131 fayda birlikteli\u011fi (mutualizm) ve asalakl\u0131k (parazitizm) olmak \u00fczere \u00fc\u00e7 farkl\u0131 \u015fekilde g\u00f6r\u00fclmektedir. Bu \u00e7al\u0131\u015fma insan-do\u011fa ili\u015fkilerini, onto-epistemik manada logos ile tin aras\u0131ndaki k\u00f6pr\u00fcleri kald\u0131rmadan kar\u015f\u0131l\u0131kl\u0131 fayda birlikteli\u011fi ba\u011flam\u0131nda yeniden ele almaktad\u0131r. Nous-logos diyalekti\u011fini tenden tine yolculuk ekseninde anlamayan kavray\u0131\u015f ekolojik krizin \u00e7\u00f6z\u00fcm\u00fcn\u00fc, atmosferdeki karbon miktar\u0131n\u0131n azalt\u0131lmas\u0131,  az enerji t\u00fcketen beyaz e\u015fyalar kullan\u0131lmas\u0131 vs. gibi salt mekanik \u00e7\u00f6z\u00fcmlerde aramaktad\u0131r. H\u00e2lbuki bu tarz mekanik, noustan yoksun logos anlay\u0131\u015f\u0131na dayal\u0131 \u00e7\u00f6z\u00fcm \u00f6nerileri, as\u0131rlard\u0131r s\u00fcregelen sorunu \u00e7\u00f6zmek yerine, onu daha fazla derinle\u015ftirmektedir. G\u00fcn\u00fcm\u00fczde insan-do\u011fa ili\u015fkilerinin daha fazla kriz \u00fcretmemesi i\u00e7in birlik esas\u0131nda birliktelik anlay\u0131\u015f\u0131n\u0131 h\u00e2kim k\u0131lmak gerekmektedir. Do\u011fa ancak bu yolla fark edilecek ve ahl\u00e2k \u00fczerinden bir ileti\u015fim sa\u011flanacakt\u0131r.<\/p>\n<p style=\"text-align: justify;\"><strong>Anahtar kelimeler: <\/strong> Ekolojik kriz, Etik, \u0130nsan-do\u011fa ili\u015fkileri, Logos, Nous.<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>S\u00fcleyman D\u00f6nmez \/ Mehmet Ali \u00c7elik<\/p>\n<hr \/>\n<p><a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.309132\">DOI: 10.29224\/insanveinsan.309132<\/a><\/p>\n<hr \/>\n<p><a title=\u201cIssue 14, Fall 2017\u201d href=\u201chttp:\/\/insanveinsan.org\/en\/sayi-14-guz-2017\/\u201d>Year 4, Issue 14, Fall 2017<\/a><\/p>\n<hr \/>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"http:\/\/insanveinsan.org\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\nTam metin \/ Full text<br \/>\n(Turkish)<\/p>\n<p><a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/p>\n<div style=\"width: 230px;\">\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-eye\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 45px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><i class=\"fa fa-download\" aria-hidden=\"true\"><\/i><\/div>\n<div style=\"float: left; width: 145px;\">[sdm-download-counter id=\"2481\"]<\/div>\n<p> <br style=\"clear: left;\" \/>\n<\/div>\n[sdm_download id=\"2481\" fancy=\"0\" new_window=\"1\" color=\"grey\"]\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2480","post","type-post","status-publish","format-standard","hentry","category-sayi-14-guz-2014"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/2480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=2480"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/2480\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=2480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=2480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=2480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}