{"id":2930,"date":"2018-10-11T19:30:21","date_gmt":"2018-10-11T16:30:21","guid":{"rendered":"http:\/\/insanveinsan.org\/?p=2930"},"modified":"2018-10-12T02:47:05","modified_gmt":"2018-10-11T23:47:05","slug":"iktidar-araci-olarak-seyir-amacli-aleni-fiziksel-anatomiden-sosyal-anatomiye-insan-bedeni-uzerinden-iktidarin-form-degistiren-hikayesi","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/iktidar-araci-olarak-seyir-amacli-aleni-fiziksel-anatomiden-sosyal-anatomiye-insan-bedeni-uzerinden-iktidarin-form-degistiren-hikayesi\/","title":{"rendered":"As A Power from (Open) Physical Anatomy to Social Anatomy: The Form-Changing Story of the Power on the Human Body"},"content":{"rendered":"

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Abstract: <\/strong> In the context of Foucault\u2019s statement about power, the aim of this research is to trace how the physical and social anatomy play a role in transforming people into obedient persons. In this framework, it is focused on the question of which human emotions that power mechanisms have built mental background turn people into obedience. Another focal point of this research is to consider how the power in need of concealing itself can achieve its goal of concealing itself successfully. The data were collected through interviews with nine psychiatrist. The data indicate that \u201cphysical anatomy\u201d through fear and embarrasment, \u201csocial anatomy\u201d through favour, popularity and exlusion feellings have important functions as effective instruments of power. Another finding is that science plays an active role in concealing itself and that by social anatomy, power is both augmenting the domain of individual domination and achieving a more subtle skill in concealing itself.<\/p>\n

Keywords: <\/strong> Social Power, Foucault, Physical Anatomy, Social anatomy.<\/p>\n

\u0130ktidar Arac\u0131 Olarak Seyir Ama\u00e7l\u0131 (Aleni) Fiziksel Anatomiden Sosyal Anatomiye: \u0130nsan Bedeni \u00dczerinden \u0130ktidar\u0131n Form De\u011fi\u015ftiren Hik\u00e2yesi <\/h1>\n

\u00d6z: <\/strong> Bu \u00e7al\u0131\u015fman\u0131n amac\u0131, Foucault\u2019un iktidar olgusuna ili\u015fkin a\u00e7\u0131klamalar\u0131ndan hareketle bireylerin disipline edilerek itaatk\u00e2r bir varl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcr\u00fclmelerinde fiziksel ve sosyal aleni anatominin nas\u0131l rol oynad\u0131klar\u0131n\u0131n izini s\u00fcrmektir. Bu \u00e7er\u00e7evede, \u00e7al\u0131\u015fmada, iktidar mekanizmalar\u0131n\u0131n insanlar\u0131 itaatk\u00e2r birer varl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcren zihinsel arka plan\u0131 hangi insani duygular \u00fczerinden in\u015fa etti\u011fi sorusuna cevap aranm\u0131\u015ft\u0131r. Cevap aranan bir di\u011fer soru da kendini gizleme zorunlulu\u011funda olan iktidar\u0131n, anatominin farkl\u0131 bi\u00e7imleri \u00fczerinden sa\u011flam\u0131\u015f oldu\u011fu h\u00fckmetme esnas\u0131nda kendisini gizlemeyi nas\u0131l ba\u015fard\u0131\u011f\u0131d\u0131r. \u00c7al\u0131\u015fmadaki veriler dokuz psikiyatrist hekimle yap\u0131lan m\u00fclakatlar arac\u0131l\u0131\u011f\u0131yla toplanm\u0131\u015ft\u0131r. M\u00fclakatlar sonucunda elde edilen veriler fiziksel aleni anatominin korku ve utan\u00e7, sosyal aleni anatominin ise be\u011fenilme, pop\u00fcler olma, d\u0131\u015flanma ve hor g\u00f6r\u00fclme \u015feklindeki zihinsel kar\u015f\u0131l\u0131klar\u0131 \u00fczerinden i\u015fleyen etkin iktidar ara\u00e7lar\u0131 olarak \u00f6nemli i\u015flevler \u00fcstlendiklerine i\u015faret etmektedir. Di\u011fer bir bulgu da, bilimin iktidar\u0131n kendini gizlemede etkin bir rol oynad\u0131\u011f\u0131na ve sosyal aleni anatomiyle iktidar\u0131n, hem bireye y\u00f6nelik h\u00fckmetme alan\u0131n\u0131n geni\u015fledi\u011fi hem de kendisini gizleme konusunda daha mahir bir beceriye ula\u015ft\u0131\u011f\u0131 y\u00f6n\u00fcndedir.<\/p>\n

Anahtar kelimeler: <\/strong> \u0130ktidar, Foucault, Fiziksel aleni anatomi, Fiziksel sosyal anatomi.<\/p>\n

<\/p>","protected":false},"excerpt":{"rendered":"

Ali Ta\u015f \/ O\u011fuzhan \u00d6zt\u00fcrk \/ Umut Orhan<\/p>\n

\n

DOI: 10.29224\/insanveinsan.427986<\/a><\/p>\n

\n

Year 5, Issue 18, Fall 2018<\/a><\/p>\n

\n

\"\"
\nTam metin \/ Full text
\n(Turkish)<\/p>\n

\"Creative<\/a>
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/p>\n

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