{"id":3621,"date":"2019-08-01T12:20:02","date_gmt":"2019-08-01T09:20:02","guid":{"rendered":"https:\/\/insanveinsan.org\/?p=3621"},"modified":"2019-08-09T12:21:02","modified_gmt":"2019-08-09T09:21:02","slug":"turk-kultur-ve-devlet-geleneginde-kadin","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/turk-kultur-ve-devlet-geleneginde-kadin\/","title":{"rendered":"Women in Turkish Culture and Tradition of State"},"content":{"rendered":"

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Hasan Acar<\/strong><\/p>\n

Abstract: <\/strong> Since Adam and Eve, who are regarded as the ancestors of mankind, \u201cwomen\u201d have existed on the earth despite all the difficulties of nature and living conditions. The \u201cwoman\u201d has been in a constant struggle to maintain this existence. The dimension of this struggle is shaped by the different approach of women in every society. Within the world civilization, \u201cwoman\u201d has an important value in Turkish culture and state tradition. Undoubtedly, the traditional perspective of Turkish culture played a major role in the emergence of this value. With the effect of rapid technological and social changes in today\u2019s world, \u201cwomen\u201d has a very important role in the Turkish culture and tradition to build society on solid foundations and to maintain the family structure in a healthy way. This study aims to express the importance of \u201cwomen in terms of state and society from the ancient Turks to the present.<\/p>\n

Keywords: <\/strong> State tradition, Turkish culture, Social change, Women in Turkey, Social role of women.<\/p>\n

T\u00fcrk K\u00fclt\u00fcr ve Devlet Gelene\u011finde Kad\u0131n<\/h1>\n

Hasan Acar<\/strong><\/p>\n

\u00d6z: <\/strong> \u0130nsano\u011flunun atalar\u0131 olarak kabul edilen \u00c2dem ile Havva\u2019dan beri \u201ckad\u0131n\u201d do\u011fan\u0131n ve ya\u015fam \u015fartlar\u0131n\u0131n t\u00fcm zorluklar\u0131na ra\u011fmen d\u00fcnya \u00fczerinde var olmu\u015ftur. \u201cKad\u0131n\u201d, bu varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in s\u00fcrekli bir m\u00fccadele i\u00e7erisinde bulunmu\u015ftur. Bu m\u00fccadelenin boyutu, her toplumun kad\u0131na olan farkl\u0131 yakla\u015f\u0131m\u0131yla \u015fekillenmi\u015ftir. D\u00fcnya medeniyeti i\u00e7erisinde, T\u00fcrk k\u00fclt\u00fcr ve devlet gelene\u011finde \u201ckad\u0131n\u201d \u00f6nemli bir de\u011fere sahiptir. Bu de\u011ferin ortaya \u00e7\u0131kmas\u0131nda \u015f\u00fcphesiz T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn sahip oldu\u011fu geleneksel bak\u0131\u015f a\u00e7\u0131s\u0131 b\u00fcy\u00fck rol oynam\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda ortaya \u00e7\u0131kan h\u0131zl\u0131 teknolojik ve toplumsal de\u011fi\u015fimlerin etkisiyle T\u00fcrk k\u00fclt\u00fcr ve gelene\u011finde \u201ckad\u0131n\u201d, toplumun sa\u011flam temeller \u00fczerinde in\u015fa edilmesi ve aile yap\u0131s\u0131n\u0131n sa\u011fl\u0131kl\u0131 bir \u015fekilde devam etmesi i\u00e7in \u00e7ok \u00f6nemli role sahiptir. Bu \u00e7al\u0131\u015fma, Eski T\u00fcrklerden g\u00fcn\u00fcm\u00fcze kadar ge\u00e7en s\u00fcrede\u201dkad\u0131n\u201d\u0131n devlet ve toplum a\u00e7\u0131s\u0131ndan ta\u015f\u0131d\u0131\u011f\u0131 \u00f6nemi ifade etmeyi ama\u00e7lamaktad\u0131r.<\/p>\n

Anahtar kelimeler: <\/strong> T\u00fcrk devlet gelene\u011fi, T\u00fcrk k\u00fclt\u00fcr\u00fc, Toplumsal de\u011fi\u015fim, T\u00fcrklerde kad\u0131n, Kad\u0131n\u0131n toplumsal rol\u00fc.<\/p>\n\n\n\n
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Hasan Acar<\/span>
\n DOI: 10.29224\/insanveinsan.536610<\/a><\/span>
\nYear 6, Issue 21, Summer 2019<\/a><\/span><\/p>\n

\"\"
\nTam metin \/ Full text
\n(Turkish)<\/span><\/p>\n

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Hasan Acar Abstract: Since Adam and Eve, who are regarded as the ancestors of mankind, \u201cwomen\u201d have existed on the earth despite all the difficulties of nature and living conditions. The \u201cwoman\u201d has been in a constant struggle to maintain this existence. The dimension of this struggle is shaped by the different approach of women … Continue reading Women in Turkish Culture and Tradition of State<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"class_list":["post-3621","post","type-post","status-publish","format-standard","hentry","category-sayi-21-yaz-2019"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/3621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=3621"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/3621\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=3621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=3621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=3621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}