{"id":3896,"date":"2020-03-22T17:22:28","date_gmt":"2020-03-22T14:22:28","guid":{"rendered":"https:\/\/insanveinsan.org\/?p=3896"},"modified":"2020-03-22T17:22:29","modified_gmt":"2020-03-22T14:22:29","slug":"yetiskinler-arasinda-iliski-tuketimi-ve-yalnizlik","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/yetiskinler-arasinda-iliski-tuketimi-ve-yalnizlik\/","title":{"rendered":"The Consumption of Relations and Loneliness amongst Adults"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Ay\u015fe M\u00fcge Yazgan<\/strong><\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Abstract: <\/strong>New forms of consumption have emerged with the appearance of the modern society. The money, which is seen as the commodity in this system, causes human beings to have a constant need. Searching for goods on online shopping or in-store live shopping, one always looks for pleasure and satisfaction. However, consciously or unconsciously that person gets consumed. After sometime, isolation starts. In other words, this ends with estrangement. The aim of this article is to find out at what age people feel lonely. In this article, the consumption on the relations was examined amongst different age groups by using Differentiated Loneliness Scale (DLS) developed by Schmidt N &amp; Sermat V1.: The scale was used on two different age groups consisting of 480 people; between 18 and 35-year-old and between 36 and 60-year-old. The research has some limitations due to using the scale on 480 people, totally.<\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Keywords: <\/strong>Consumption, Isolation, Loneliness, Deprivation.<\/p>\n<h1>Yeti\u015fkinler Aras\u0131nda \u0130li\u015fki T\u00fcketimi ve Yaln\u0131zl\u0131k<\/h1>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Ay\u015fe M\u00fcge Yazgan<\/strong><\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>\u00d6z: <\/strong>Modern toplum sistemin ortaya \u00e7\u0131kmas\u0131 ile yeni t\u00fcketim bi\u00e7imleri ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu sistemde emtia olarak g\u00f6r\u00fclen para, insano\u011flunun s\u00fcrekli ihtiya\u00e7 hissetmesine sebep olmaktad\u0131r. \u0130nsan, ma\u011faza i\u00e7inde veya internet ortam\u0131nda al\u0131\u015fveri\u015f yaparken daima zevk almay\u0131, tatmin olmay\u0131 beklemektedir. Fakat o ki\u015fi bilin\u00e7li veya bilin\u00e7sizce t\u00fckenmektedir. Bir m\u00fcddet sonra, toplumdan izole olma ba\u015flamaktad\u0131r. Di\u011fer bir deyi\u015fle, bu durum yaln\u0131zla\u015fma ile bitmektedir. Bu makalenin amac\u0131 insanlar\u0131n kendilerini hangi ya\u015f gurubunda yaln\u0131z hissetti\u011fidir. Makalede Schmidt N ve Sermat V taraf\u0131ndan geli\u015ftirilen Farkl\u0131la\u015ft\u0131r\u0131lm\u0131\u015f Yaln\u0131zl\u0131k \u00d6l\u00e7e\u011fi kullan\u0131larak farkl\u0131 ya\u015f gruplar\u0131 aras\u0131ndaki ili\u015fkilerin t\u00fcketimi incelenmi\u015ftir. \u00d6l\u00e7ek 480 ki\u015fiden olu\u015fan, 18 ve 35 ya\u015f grubu ile 36 ve 60 ya\u015f \u00fczerinde uygulanm\u0131\u015ft\u0131r. Ara\u015ft\u0131rma, \u00f6l\u00e7e\u011fin 480 ki\u015fi \u00fczerinde uygulanmas\u0131ndan dolay\u0131 baz\u0131 k\u0131s\u0131tl\u0131l\u0131klara sahiptir.<\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Anahtar kelimeler: <\/strong>T\u00fcketim, \u0130zolasyon, Yaln\u0131zl\u0131k, Yoksunluk.<\/p>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Ay\u015fe M\u00fcge Yazgan<\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.572340\">DOI: 10.29224\/insanveinsan.444024<\/a><\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><a title=\"Issue 22, Fall 2019\" href=\"\/en\/sayi-22-guz-2019\/\">Year 7, Issue 23, Winter 2020<\/a><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Tam metin \/ Full text<br \/>\n(Turkish)<\/span><\/p>\n<div style=\"width: 230px;\">\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"\/wp-content\/uploads\/izleme-icon.png\" \/><\/div>\n<div style=\"float: left; width: 40px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"\/wp-content\/uploads\/indirme-icon.png\" \/><\/div>\n<div style=\"float: left; width: 145px;\"><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><div class=\"sdm_download_count\"><span class=\"sdm_count_number\">384<\/span><span class=\"sdm_count_string\"> Downloads<\/span><\/div><\/span><\/div>\n<\/div>\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/www.insanveinsan.org\/?sdm_process_download=1&download_id=3914\" class=\"sdm_download grey\" title=\"(Turkish) 23-4-Ay\u015fe M\u00fcge Yazgan\" target=&quot;_blank&quot;>Download Now!<\/a><\/div><\/div>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\" rel=\"license\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" alt=\"Creative Commons License\" \/><\/a><br \/>\nThis work is licensed under a <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\" rel=\"license\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/span><br \/>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>Ay\u015fe M\u00fcge Yazgan Abstract: New forms of consumption have emerged with the appearance of the modern society. The money, which is seen as the commodity in this system, causes human beings to have a constant need. Searching for goods on online shopping or in-store live shopping, one always looks for pleasure and satisfaction. However, consciously &hellip; <a href=\"https:\/\/www.insanveinsan.org\/en\/yetiskinler-arasinda-iliski-tuketimi-ve-yalnizlik\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Consumption of Relations and Loneliness amongst Adults<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-3896","post","type-post","status-publish","format-standard","hentry","category-sayi-23-kis-2020"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/3896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=3896"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/3896\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=3896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=3896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=3896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}