{"id":3979,"date":"2020-04-20T23:46:59","date_gmt":"2020-04-20T20:46:59","guid":{"rendered":"https:\/\/insanveinsan.org\/?p=3979"},"modified":"2020-04-21T21:55:43","modified_gmt":"2020-04-21T18:55:43","slug":"aktor-iliskileragi-saglik-hastalik-ve-suc-sahsiyet-dizisi-uzerinden-bir-tartisma","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/aktor-iliskileragi-saglik-hastalik-ve-suc-sahsiyet-dizisi-uzerinden-bir-tartisma\/","title":{"rendered":"Actor Network, Health-Illness and Crime: A Discussion over Sahsiyet (Persona) Mini-Series"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Ali G\u00fcnd\u00fcz \/ G\u00fcnnur Ertong Attar<\/strong><\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Abstract: <\/strong>This study evaluates the transformation of a subject\u2019s network through illness and murder and investigates this transformation in the context of the Actor Network Theory and with the example of Persona (Sahsiyet) mini-series. The main motivation of the research orig- inates from the transformation of an individual experience into a social influence and from the possibility that the fiction in Persona may turn into reality in any time. Departing from Diken and Laustsen\u2019s principle of \u201cWhen we talk about film, we talk about society.\u201d, the study approaches the evolution of illness into serial murder from the biopsychosocial point of view and through Merton\u2019s concept of crime that builds upon strain. The results show that an illness may have radical effects on an individual\u2019s life and that accumulating social and institutional fractures such as ignoring in justices may cause individual quests for justice by turning into deep social wounds.<\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Keywords: <\/strong>Actor Network Theory, Sahsiyet (Persona) mini-series (2018), Sociology of health and illness, Alzheimer, Individual quests for justice.<\/p>\n<h1>Akt\u00f6r \u0130li\u015fkilera\u011f\u0131, Sa\u011fl\u0131k-Hastal\u0131k ve Su\u00e7: \u015eahsiyet Dizisi \u00dczerinden Bir Tart\u0131\u015fma<\/h1>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>\u00d6z: <\/strong>Bu \u00e7al\u0131\u015fma, bir \u00f6znenin ili\u015fki a\u011f\u0131ndaki d\u00f6n\u00fc\u015f\u00fcm\u00fc, hastal\u0131k ve cinayet olgular\u0131 temelinde ele almakta ve bu d\u00f6n\u00fc\u015f\u00fcm\u00fc \u015eahsiyet dizisi \u00f6rne\u011finde ve Akt\u00f6r \u0130li\u015fkilera\u011f\u0131 Kuram\u0131 (Actor Network Theory) ba\u011flam\u0131nda incelemektedir. Ara\u015ft\u0131rman\u0131n temel motivasyonu, bireysel bir ya\u015fant\u0131n\u0131n toplumsal bir etkiye d\u00f6n\u00fc\u015f\u00fcm\u00fcnden ve \u015eahsiyet\u2019teki kurgunun her an ger\u00e7e\u011fe d\u00f6n\u00fc\u015febilme olas\u0131l\u0131\u011f\u0131ndan kaynaklanmaktad\u0131r. \u00c7al\u0131\u015fma, Diken ve Laustsen\u2019\u0131n \u201cFilmden bahsederken toplumdan, toplumdan bahsederken de filmden bahsederiz\u201d ilkesinden hareket ederek, hastal\u0131\u011f\u0131n seri cinayete evrili\u015fine, biyopsikososyal bak\u0131\u015f a\u00e7\u0131s\u0131yla ve Merton\u2019\u0131n gerilimi (strain) temele ald\u0131\u011f\u0131 su\u00e7luluk kavram\u0131yla yakla\u015fmaktad\u0131r. Sonu\u00e7lar, bir hastal\u0131\u011f\u0131n bireyin ya\u015fam\u0131nda radikal etkiler b\u0131rakabilece\u011fini ve haks\u0131zl\u0131klar\u0131 g\u00f6rmezden gelmek gibi toplumsal ve kurumsal \u00e7atlaklar\u0131n birikip derin toplumsal yaralara d\u00f6n\u00fc\u015ferek bireysel adalet aray\u0131\u015flar\u0131na neden olabilece\u011fini ortaya koymaktad\u0131r.<\/p>\n<p style=\"text-align: justify; font-size: 15px;\"><strong>Anahtar kelimeler:<\/strong> Akt\u00f6r \u0130li\u015fkilera\u011f\u0131 Kuram\u0131, \u015eahsiyet dizisi (2018), Sa\u011fl\u0131k ve hastal\u0131k sosyolojisi, Alzheimer, Bireysel adalet aray\u0131\u015f\u0131.<\/p>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Ali G\u00fcnd\u00fcz \/ G\u00fcnnur Ertong Attar<\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.578514\">DOI: 10.29224\/insanveinsan.578514<\/a><\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><a title=\"Issue 21, Summer 2019\" href=\"\/en\/sayilar\/sayi-21-yaz-2019\/\">Year 7, Issue 24, Spring 2020<\/a><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Tam metin \/ Full text<br \/>\n(Turkish)<\/span><\/p>\n<div style=\"width: 230px;\">\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"\/wp-content\/uploads\/izleme-icon.png\" \/><\/div>\n<div style=\"float: left; width: 40px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"\/wp-content\/uploads\/indirme-icon.png\" \/><\/div>\n<div style=\"float: left; width: 145px;\"><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><div class=\"sdm_download_count\"><span class=\"sdm_count_number\">379<\/span><span class=\"sdm_count_string\"> Downloads<\/span><\/div><\/span><\/div>\n<\/div>\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/www.insanveinsan.org\/?sdm_process_download=1&download_id=4002\" class=\"sdm_download grey\" title=\"(Turkish) 24-6-Ali G\u00fcnd\u00fcz-G\u00fcnnur Ertong Attar\" target=&quot;_blank&quot;>Download Now!<\/a><\/div><\/div>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\" rel=\"license\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" alt=\"Creative Commons License\" \/><\/a><br \/>\nThis work is licensed under a <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\" rel=\"license\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/span><br \/>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>Ali G\u00fcnd\u00fcz \/ G\u00fcnnur Ertong Attar Abstract: This study evaluates the transformation of a subject\u2019s network through illness and murder and investigates this transformation in the context of the Actor Network Theory and with the example of Persona (Sahsiyet) mini-series. The main motivation of the research orig- inates from the transformation of an individual experience &hellip; <a href=\"https:\/\/www.insanveinsan.org\/en\/aktor-iliskileragi-saglik-hastalik-ve-suc-sahsiyet-dizisi-uzerinden-bir-tartisma\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Actor Network, Health-Illness and Crime: A Discussion over Sahsiyet (Persona) Mini-Series<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32],"tags":[],"class_list":["post-3979","post","type-post","status-publish","format-standard","hentry","category-sayi-24-bahar-2020"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/3979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=3979"}],"version-history":[{"count":0,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/3979\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=3979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=3979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=3979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}