{"id":4154,"date":"2020-07-04T10:00:24","date_gmt":"2020-07-04T07:00:24","guid":{"rendered":"https:\/\/insanveinsan.org\/?p=4154"},"modified":"2020-10-28T20:59:18","modified_gmt":"2020-10-28T17:59:18","slug":"sosyal-medya-ve-siddet-eksi-sozlukte-cinli-algisi","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/sosyal-medya-ve-siddet-eksi-sozlukte-cinli-algisi\/","title":{"rendered":"Social Media and Violence: Chinese Perception in Ek\u015fi S\u00f6zl\u00fck"},"content":{"rendered":"

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\u00c7a\u011fla P\u0131nar Tun\u00e7er<\/strong><\/p>\n

Abstract: <\/strong> The media, whose speed, influence and diffusion increase with technological developments, teaches, legitimizes, reproduces, normalizes the violence and the dominant values its \u201creality\u201d. The media uses symbolic violence expressed by hate speech. In this study, the discourses produced about China and Chinese after the pandemic in Eksi Sozluk, a popular platform of the new media, are examined. The entries were analyzed by content and critical discourse analysis, which themes were used about China and the Chinese, how they were marginalized and defined. As a result, hate speech about the Chinese, the negative stereotypes and prejudices were in circulation, conspiracy rhetoric was applied with the conspiracy theories and nationalist-religious references, dehumanization and intra-humanization were found. New media content, easily produced as its potential to turn into violence, has to be free from hate speech.<\/p>\n

Keywords: <\/strong> New media, Violence, Hate speech, Pandemic, Chinese.<\/p>\n

Sosyal Medya ve \u015eiddet: Ek\u015fi S\u00f6zl\u00fck\u2019te \u00c7inli Alg\u0131s\u0131<\/h1>\n

\u00d6z: <\/strong> Teknolojik geli\u015fmelerle h\u0131z\u0131, etkisi ve yay\u0131l\u0131m\u0131 artan medya, kurdu\u011fu \u201cger\u00e7eklik\u201dte \u015fiddeti ve egemen de\u011ferleri \u00f6\u011fretmekte, me\u015frula\u015ft\u0131rmakta, yeniden \u00fcreterek normalle\u015ftirmektedir. Medyada nefret s\u00f6ylemiyle ifadesini bulan sembolik bir \u015fiddet kullan\u0131lmaktad\u0131r. Bu \u00e7al\u0131\u015fmada, yeni medyan\u0131n pop\u00fcler platformu Ek\u015fi S\u00f6zl\u00fck\u2019te pandemiyle birlikte \u00c7in\/\u00c7inliler hakk\u0131nda \u00fcretilen s\u00f6ylemler incelenmi\u015ftir. Ek\u015fi S\u00f6zl\u00fck yazarlar\u0131n\u0131n girdileri, i\u00e7erik ve ele\u015ftirel s\u00f6ylem analiziyle incelenerek, \u00c7in\/\u00c7inlilerle ilgili hangi temalar\u0131n kullan\u0131ld\u0131\u011f\u0131, nas\u0131l \u00f6tekile\u015ftirildikleri ve tan\u0131mland\u0131klar\u0131 ortaya konulmu\u015ftur. Yap\u0131lan de\u011ferlendirmede nefret s\u00f6ylemi kullan\u0131ld\u0131\u011f\u0131, olumsuz stereotipler ve \u00f6nyarg\u0131lar\u0131n dola\u015f\u0131mda oldu\u011fu, komplo teorileri ve milliyet\u00e7i-dini referanslarla beslenen bir ikna retori\u011fine ba\u015fvuruldu\u011fu g\u00f6r\u00fclm\u00fc\u015f, dehumanizasyon ve intra-h\u00fcmanizasyona rastlanm\u0131\u015ft\u0131r. \u015eiddete d\u00f6n\u00fc\u015fme potansiyeli ta\u015f\u0131d\u0131\u011f\u0131ndan kolayca \u00fcretilen yeni medya i\u00e7eriklerinin nefret s\u00f6yleminden ar\u0131nd\u0131r\u0131lmas\u0131 gerekmektedir.<\/p>\n

Anahtar kelimeler: <\/strong> Yeni medya, \u015eiddet, Nefret S\u00f6ylemi, Pandemi, \u00c7inliler.<\/p>\n\n\n\n
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\u00c7a\u011fla P\u0131nar Tun\u00e7er<\/span>
\n DOI: 10.29224\/insanveinsan.745785<\/a><\/span>
\nYear 7, Issue 25, Summer 2020<\/a><\/span><\/p>\n

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\u00c7a\u011fla P\u0131nar Tun\u00e7er Abstract: The media, whose speed, influence and diffusion increase with technological developments, teaches, legitimizes, reproduces, normalizes the violence and the dominant values its \u201creality\u201d. The media uses symbolic violence expressed by hate speech. In this study, the discourses produced about China and Chinese after the pandemic in Eksi Sozluk, a popular platform … Continue reading Social Media and Violence: Chinese Perception in Ek\u015fi S\u00f6zl\u00fck<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"class_list":["post-4154","post","type-post","status-publish","format-standard","hentry","category-sayi-25-yaz-2020"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/4154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=4154"}],"version-history":[{"count":1,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/4154\/revisions"}],"predecessor-version":[{"id":4512,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/4154\/revisions\/4512"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=4154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=4154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=4154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}