{"id":4674,"date":"2021-03-30T19:13:59","date_gmt":"2021-03-30T16:13:59","guid":{"rendered":"https:\/\/www.insanveinsan.org\/?p=4674"},"modified":"2021-03-30T23:18:46","modified_gmt":"2021-03-30T20:18:46","slug":"yine-bir-salgin-yeni-bir-salgin","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/yine-bir-salgin-yeni-bir-salgin\/","title":{"rendered":"Another Outbreak, A New Outbreak"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Arus Yumul<\/strong><\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Abstract: <\/strong> In a sense, the world history is also the history of epidemics and pandemics that have caused huge numbers of deaths. Regardless of all positive advances brought about by vaccines and other scientific, medical and technological interventions and innovations, historical testimonies demonstrate that human vulnerability, despair and ways of dealing with disease and death, and &#8211; although they differ from one person to another- basic human reactions in the face of epidemics and death have not greatly changed for at least two thousand and five hundred years. This article deals with the testimonies of first-hand witnesses of the Athenian Plague (B.C.E. 430); Justinian Plague (541-542); Black Death, or the Great Plague (1347-1351); the Great Plague of London (1665-1666); the Plague of Morocco (1799), and the Spanish Flu (1918-1920). It shows that epidemics occurring in different times and under different conditions, by and large, lead to similar and comparable behaviour patterns.<\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Keywords: <\/strong> Epidemic, Literature, Responses, Precautions, Death<\/p>\n<h1>Yine Bir Salg\u0131n, Yeni Bir Salg\u0131n<\/h1>\n<p style=\"text-align: justify; font-size: 15px\"> D\u00fcnya tarihi bir anlamda \u00e7ok say\u0131da can kay\u0131plar\u0131na neden olan salg\u0131nlar\u0131n da tarihidir. A\u015f\u0131lar\u0131n ve di\u011fer bilimsel, t\u0131bbi ve teknolojik m\u00fcdahale ve inovasyonlar\u0131n sa\u011flad\u0131\u011f\u0131 t\u00fcm olumlu de\u011fi\u015fiklik ve ilerlemelere ra\u011fmen tarihsel tan\u0131kl\u0131klar g\u00f6steriyor ki en az\u0131ndan iki bin be\u015f y\u00fcz y\u0131ld\u0131r salg\u0131nlar ve \u00f6l\u00fcm kar\u015f\u0131s\u0131nda insan\u0131n savunmas\u0131zl\u0131\u011f\u0131, \u00e7aresizli\u011fi, hastal\u0131k ve \u00f6l\u00fcmle ba\u015fa \u00e7\u0131kma yollar\u0131 ve -ki\u015fiden ki\u015fiye farkl\u0131l\u0131k g\u00f6sterse de- temel tepkileri de\u011fi\u015fmemektedir. Bu makale, tarihteki salg\u0131nlardan Atina Salg\u0131n\u0131 (M.\u00d6. 430), Justiniyanus Veba Salg\u0131n\u0131 (541-542), Kara \u00d6l\u00fcm (1347-1351) veya B\u00fcy\u00fck Veba Salg\u0131n\u0131 ve onunla ba\u011flant\u0131l\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen B\u00fcy\u00fck Londra Salg\u0131n\u0131 (1665-1666), Fas Veba Salg\u0131n\u0131 (1799) ve \u0130spanyol Gribini (1918-1920) ilk elden ve ya\u015fayanlar\u0131n tan\u0131kl\u0131klar\u0131ndan yola \u00e7\u0131karak ele al\u0131yor. Sonu\u00e7ta, farkl\u0131 d\u00f6nem ve farkl\u0131 \u015fartlarda ya\u015fanan bu salg\u0131nlar\u0131n benzer davran\u0131\u015f kal\u0131plar\u0131na yol a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Anahtar kelimeler: <\/strong> Salg\u0131n, Edebiyat, Tepkiler, \u00d6nlemler, \u00d6l\u00fcm<\/p>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Arus Yumul<\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.868845\">DOI: 10.29224\/insanveinsan.868845<\/a><\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><a title=\"Issue 28, Spring 2021\" href=\"\/en\/sayi-28-bahar-2021\/\">Year 8, Issue 28, Spring 2021<\/a><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Tam metin \/ Full text<br \/>\n(Turkish)<\/span><\/p>\n<div style=\"width: 230px;\">\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/p>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width:0\" src=\"\/wp-content\/uploads\/izleme-icon.png\"><\/div>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/span><\/p>\n<div style=\"float: left; width: 40px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width:0\" src=\"\/wp-content\/uploads\/indirme-icon.png\"><\/div>\n<div style=\"float: left; width: 145px;\"><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><div class=\"sdm_download_count\"><span class=\"sdm_count_number\">364<\/span><span class=\"sdm_count_string\"> Downloads<\/span><\/div><\/span><\/div>\n<p><br style=\"clear: left;\"><\/p>\n<p><\/span><\/div>\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/www.insanveinsan.org\/?sdm_process_download=1&download_id=4660\" class=\"sdm_download grey\" title=\"28-2 Arus Yumul\" target=&quot;_blank&quot;>Download Now!<\/a><\/div><\/div>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>Arus Yumul Abstract: In a sense, the world history is also the history of epidemics and pandemics that have caused huge numbers of deaths. Regardless of all positive advances brought about by vaccines and other scientific, medical and technological interventions and innovations, historical testimonies demonstrate that human vulnerability, despair and ways of dealing with disease &hellip; <a href=\"https:\/\/www.insanveinsan.org\/en\/yine-bir-salgin-yeni-bir-salgin\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Another Outbreak, A New Outbreak<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36],"tags":[],"class_list":["post-4674","post","type-post","status-publish","format-standard","hentry","category-sayi-28-bahar-2021"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/4674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=4674"}],"version-history":[{"count":4,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/4674\/revisions"}],"predecessor-version":[{"id":4687,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/4674\/revisions\/4687"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=4674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=4674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=4674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}