{"id":5368,"date":"2024-01-09T12:15:01","date_gmt":"2024-01-09T09:15:01","guid":{"rendered":"https:\/\/www.insanveinsan.org\/?p=5368"},"modified":"2024-01-09T13:08:30","modified_gmt":"2024-01-09T10:08:30","slug":"baslica-dunya-dinlerinin-ekonomi-ve-kalkinmaya-yaklasimi","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/baslica-dunya-dinlerinin-ekonomi-ve-kalkinmaya-yaklasimi\/","title":{"rendered":"The Approach of the Major World Religions to Economics and Development"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Muhsin Halis \/ Ayhan Hira \/ Ahmet Faruk G\u00f6ks\u00fcn<\/strong><\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Abstract: <\/strong> Religion generally encompasses a set of shared beliefs and practices held by a group of people, as well as cultural traditions, history and mythology. Early economic writings treated religion as an exogenous factor. Later, various theories were put forward to explain the links between religion and development. The rational choice approach sees the flexibility of religion as a rational economic response to changes in the political and economic environment in which religions operate. In addition, approaches that include belief in family, social networks and other elements also determine the relationship between religion and the economy. Previous research on the determinants of economic growth has generally neglected the impact of religion. To fill this gap, it is noteworthy to examine the impact of religious practices and beliefs on economic growth from the perspective of religion on economic activity. The aim of this article is to shed light on the relationship between the state, religion and the economy based on the literature.<\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Keywords: <\/strong>Capitalism, Religion and economy, Religion and economy development, Islam and eco-nomy, Christianity and economy<\/p>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Muhsin Halis \/ Ayhan Hira \/ Ahmet Faruk G\u00f6ks\u00fcn<\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.1363864\">DOI: 10.29224\/insanveinsan.1363864<\/a><\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><a title=\"Issue 37, Winter 2024\" href=\"\/en\/sayi-37-kis-2024\/\"> Year 11, Issue 37, Winter 2024<\/a><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Tam metin \/ Full text<br \/>\n(Turkish)<\/span><\/p>\n<div style=\"width: 230px;\">\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/p>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width:0\" src=\"\/wp-content\/uploads\/izleme-icon.png\"><\/div>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/span><\/p>\n<div style=\"float: left; width: 40px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width:0\" src=\"\/wp-content\/uploads\/indirme-icon.png\"><\/div>\n<div style=\"float: left; width: 145px;\"><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><div class=\"sdm_download_count\"><span class=\"sdm_count_number\">388<\/span><span class=\"sdm_count_string\"> Downloads<\/span><\/div><\/span><\/div>\n<p><br style=\"clear: left;\"><\/p>\n<p><\/span><\/div>\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/www.insanveinsan.org\/?sdm_process_download=1&download_id=5367\" class=\"sdm_download grey\" title=\"37-3 Muhsin Halis-Ayhan Hira-Ahmet Faruk G\u00f6ks\u00fcn\" target=&quot;_blank&quot;>Download Now!<\/a><\/div><\/div>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>Muhsin Halis \/ Ayhan Hira \/ Ahmet Faruk G\u00f6ks\u00fcn Abstract: Religion generally encompasses a set of shared beliefs and practices held by a group of people, as well as cultural traditions, history and mythology. Early economic writings treated religion as an exogenous factor. Later, various theories were put forward to explain the links between religion &hellip; <a href=\"https:\/\/www.insanveinsan.org\/en\/baslica-dunya-dinlerinin-ekonomi-ve-kalkinmaya-yaklasimi\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Approach of the Major World Religions to Economics and Development<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[109],"tags":[],"class_list":["post-5368","post","type-post","status-publish","format-standard","hentry","category-sayi-37-kis-2024"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/5368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=5368"}],"version-history":[{"count":3,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/5368\/revisions"}],"predecessor-version":[{"id":5371,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/5368\/revisions\/5371"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=5368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=5368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=5368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}