{"id":5619,"date":"2025-07-04T22:43:57","date_gmt":"2025-07-04T19:43:57","guid":{"rendered":"https:\/\/www.insanveinsan.org\/?p=5619"},"modified":"2025-07-04T22:43:57","modified_gmt":"2025-07-04T19:43:57","slug":"yilmaz-guney-ve-nuri-bilge-ceylan-sinemasinda-modernizm","status":"publish","type":"post","link":"https:\/\/www.insanveinsan.org\/en\/yilmaz-guney-ve-nuri-bilge-ceylan-sinemasinda-modernizm\/","title":{"rendered":"Modernism in the Cinema of Y\u0131lmaz G\u00fcney and Nuri Bilge Ceylan"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>G\u00f6ksel Aymaz<\/strong><\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Abstract: <\/strong> This article aims to identify the modernist character in the cinema of Y\u0131lmaz G\u00fcney and Nuri Bilge Ceylan. The critique of man and the world has always been transformed into a promise of happiness in classical modernism. This promise is tied to the ability and action of man to change the world by changing himself, to emancipatory praxis. This modernist attitude in G\u00fcney&#8217;s cinema, in addition to the semantic dimension of his stories, is most visibly manifested in the iconic impact of the &#8220;valiant&#8221; characters he portrays in his films, which is sometimes reinforced by his real-life persona. Through his protagonists, ranging from the &#8220;bandit&#8221; in the countryside to the &#8220;bully&#8221; in the city, G\u00fcney develops an objection against the evil world, and with his iconic image, he encourages his fans to aspire to a similar kind of objection. The modernist character of Ceylan&#8217;s cinema stems from the way it depicts the evil of man and the world, and the way it shows why man and the world are in a state of evil and pessimism. Evil exposed without deception is the guiding image of goodness, and Ceylan&#8217;s cinema becomes a promise of goodness and happiness by showing evil without deception.<\/p>\n<p style=\"text-align: justify; font-size: 15px\"><strong>Keywords: <\/strong> Y\u0131lmaz G\u00fcney, Nuri Bilge Ceylan, Modernism, Promise of happiness, Emancipatory praxis<\/p>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">G\u00f6ksel Aymaz<\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a href=\"https:\/\/doi.org\/10.29224\/insanveinsan.1668016\">DOI: 10.29224\/insanveinsan.1668016<\/a><\/span><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><a title=\"Issue 40, Summer 2025\" href=\"\/en\/sayi-40-yaz-2025\/\">Year 12, Issue 40, Summer 2025<\/a><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-119 size-full\" src=\"\/wp-content\/uploads\/pdf-e1407190133528.png\" alt=\"\" width=\"50\" height=\"50\" \/><br \/>\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\">Tam metin \/ Full text<br \/>\n(Turkish)<\/span><\/p>\n<div style=\"width: 230px;\">\n<span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/p>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width:0\" src=\"\/wp-content\/uploads\/izleme-icon.png\"><\/div>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><\/span><\/p>\n<div style=\"float: left; width: 40px;\">[post-views]<\/div>\n<div style=\"float: left; width: 20px;\"><img decoding=\"async\" style=\"border-width:0\" src=\"\/wp-content\/uploads\/indirme-icon.png\"><\/div>\n<div style=\"float: left; width: 145px;\"><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"><div class=\"sdm_download_count\"><span class=\"sdm_count_number\">341<\/span><span class=\"sdm_count_string\"> Downloads<\/span><\/div><\/span><\/div>\n<p><br style=\"clear: left;\"><\/p>\n<p><\/span><\/div>\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/www.insanveinsan.org\/?sdm_process_download=1&download_id=5587\" class=\"sdm_download grey\" title=\"(Turkish) 40-1 G\u00f6ksel Aymaz\" target=&quot;_blank&quot;>Download Now!<\/a><\/div><\/div>\n<table bgcolor=\"transparent\">\n<tbody>\n<tr>\n<td style=\"border-bottom: 1px dashed gray;\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"text-decoration: none; font-variant: normal; font-weight: normal; font-stretch: normal; font-size: 15px; line-height: normal; font-family: 'minion pro', arial, sans-serif;\"> <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img decoding=\"async\" alt=\"Creative Commons License\" style=\"border-width:0\" src=\"https:\/\/i.creativecommons.org\/l\/by-nc\/4.0\/80x15.png\" \/><\/a><br \/>This work is licensed under a <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\">Creative Commons Attribution-NonCommercial 4.0 International License<\/a>.<\/span><br \/>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>G\u00f6ksel Aymaz Abstract: This article aims to identify the modernist character in the cinema of Y\u0131lmaz G\u00fcney and Nuri Bilge Ceylan. The critique of man and the world has always been transformed into a promise of happiness in classical modernism. This promise is tied to the ability and action of man to change the world &hellip; <a href=\"https:\/\/www.insanveinsan.org\/en\/yilmaz-guney-ve-nuri-bilge-ceylan-sinemasinda-modernizm\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Modernism in the Cinema of Y\u0131lmaz G\u00fcney and Nuri Bilge Ceylan<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[112],"tags":[],"class_list":["post-5619","post","type-post","status-publish","format-standard","hentry","category-sayi-40-yaz-2025"],"_links":{"self":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/5619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/comments?post=5619"}],"version-history":[{"count":1,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/5619\/revisions"}],"predecessor-version":[{"id":5620,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/posts\/5619\/revisions\/5620"}],"wp:attachment":[{"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/media?parent=5619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/categories?post=5619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.insanveinsan.org\/en\/wp-json\/wp\/v2\/tags?post=5619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}